Rethinking Churchill by Ralph Raico
"on all crucial issues, social democrats stand against liberty and tradition, and in favor of statism and Big Government. They are more dangerous in the long run than the communists, not simply because they have endured, but also because their program and their rhetorical appeals are far more insidious, since they claim to combine socialism with the appealing virtues of 'democracy' and freedom of inquiry" Murray Rothbard as quoted in: The Irrepressible Rothbard, L.H. Rockwell, 2000, pg. 23.
"Social democracy is objectively the moderate wing of fascism. They are not antipodes, they are twins.”
Concerning the International Situation, Report to the Communist International, Joseph Stalin, 1924.
Continued
"on all crucial issues, social democrats stand against liberty and tradition, and in favor of statism and Big Government. They are more dangerous in the long run than the communists, not simply because they have endured, but also because their program and their rhetorical appeals are far more insidious, since they claim to combine socialism with the appealing virtues of 'democracy' and freedom of inquiry" Murray Rothbard as quoted in: The Irrepressible Rothbard, L.H. Rockwell, 2000, pg. 23.
"Social democracy is objectively the moderate wing of fascism. They are not antipodes, they are twins.”
Concerning the International Situation, Report to the Communist International, Joseph Stalin, 1924.
[...]Churchill as Man of the Century will be appropriate. This has been the century of the State of the rise and hyper-trophic growth of the welfare-warfare state and Churchill was from first to last a Man of the State, of the welfare state and of the warfare state. War, of course, was his lifelong passion; and, as an admiring historian has written: "Among his other claims to fame, Winston Churchill ranks as one of the founders of the welfare state." Thus, while Churchill never had a principle he did not in the end betray, this does not mean that there was no slant to his actions, no systematic bias. There was, and that bias was towards lowering the barriers to state power.
To gain any understanding of Churchill, we must go beyond the heroic images propagated for over half a century. The conventional picture of Churchill, especially of his role in World War II, was first of all the work of Churchill himself, through the distorted histories he composed and rushed into print as soon as the war was over. In more recent decades, the Churchill legend has been adopted by an internationalist establishment for which it furnishes the perfect symbol and an inexhaustible vein of high-toned blather. Churchill has become, in Christopher Hitchens's phrase, a "totem" of the American establishment, not only the scions of the New Deal, but the neo-conservative apparatus as well politicians like Newt Gingrich and Dan Quayle, corporate "knights" and other denizens of the Reagan and Bush Cabinets, the editors and writers of the Wall Street Journal, and a legion of "conservative" columnists led by William Safire and William Buckley.[...]
Opportunism and Rhetoric
Yet before 1940, the word most closely associated with Churchill was "opportunist." He had twice changed his party affiliation from Conservative to Liberal, and then back again. His move to the Liberals was allegedly on the issue of free trade. But in 1930, he sold out on free trade as well, even tariffs on food, and proclaimed that he had cast off "Cobdenism" forever. As head of the Board of Trade before World War I, he opposed increased armaments; after he became First Lord of the Admiralty in 1911, he pushed for bigger and bigger budgets, spreading wild rumors of the growing strength of the German Navy, just as he did in the 1930s about the buildup of the German Air Force. He attacked socialism before and after World War I, while during the War he promoted war-socialism, calling for nationalization of the railroads, and declaring in a speech: "Our whole nation must be organized, must be socialized if you like the word." Churchill's opportunism continued to the end. In the 1945 election, he briefly latched on to Hayek's Road to Serfdom, and tried to paint the Labour Party as totalitarian, while it was Churchill himself who, in 1943, had accepted the Beveridge plans for the post-war welfare state and Keynesian management of the economy. Throughout his career his one guiding rule was to climb to power and stay there.
There were two principles that for a long while seemed dear to Churchill's heart. One was anti-Communism: he was an early and fervent opponent of Bolshevism. For years, he very correctly decried the "bloody baboons" and "foul murderers of Moscow." His deep early admiration of Benito Mussolini was rooted in his shrewd appreciation of what Mussolini had accomplished (or so he thought). In an Italy teetering on the brink of Leninist revolution, Il Duce had discovered the one formula that could counteract the Leninist appeal: hyper-nationalism with a social slant. Churchill lauded "Fascismo's triumphant struggle against the bestial appetites and passions of Leninism," claiming that "it proved the necessary antidote to the Communist poison."
Yet the time came when Churchill made his peace with Communism. In 1941, he gave unconditional support to Stalin, welcomed him as an ally, embraced him as a friend. Churchill, as well as Roosevelt, used the affectionate nickname, "Uncle Joe"; as late as the Potsdam conference, he repeatedly announced, of Stalin: "I like that man." In suppressing the evidence that the Polish officers at Katyn had been murdered by the Soviets, he remarked: "There is no use prowling round the three year old graves of Smolensk." Obsessed not only with defeating Hitler, but with destroying Germany, Churchill was oblivious to the danger of a Soviet inundation of Europe until it was far too late. The climax of his infatuation came at the November, 1943, Tehran conference, when Churchill presented Stalin with a Crusader's sword. Those who are concerned to define the word "obscenity" may wish to ponder that episode.
Finally, there was what appeared to be the abiding love of his life, the British Empire. If Churchill stood for anything at all, it was the Empire; he famously said that he had not become Prime Minister in order to preside over its liquidation. But that, of course, is precisely what he did, selling out the Empire and everything else for the sake of total victory over Germany.
[...]
But while Winston had no principles, there was one constant in his life: the love of war. It began early. As a child, he had a huge collection of toy soldiers, 1500 of them, and he played with them for many years after most boys turn to other things. They were "all British," he tells us, and he fought battles with his brother Jack, who "was only allowed to have colored troops; and they were not allowed to have artillery." He attended Sandhurst, the military academy, instead of the universities, and "from the moment that Churchill left Sandhurst . . . he did his utmost to get into a fight, wherever a war was going on." All his life he was most excited on the evidence, only really excited by war. He loved war as few modern men ever have he even "loved the bangs," as he called them, and he was very brave under fire.
In 1925, Churchill wrote: "The story of the human race is war." This, however, is untrue; potentially, it is disastrously untrue. Churchill lacked any grasp of the fundamentals of the social philosophy of classical liberalism. In particular, he never understood that, as Ludwig von Mises explained, the true story of the human race is the extension of social cooperation and the division of labor. Peace, not war, is the father of all things. For Churchill, the years without war offered nothing to him but "the bland skies of peace and platitude." This was a man, as we shall see, who wished for more wars than actually happened.
When he was posted to India and began to read avidly, to make up for lost time, Churchill was profoundly impressed by Darwinism. He lost whatever religious faith he may have had through reading Gibbon, he said and took a particular dislike, for some reason, to the Catholic Church, as well as Christian missions. He became, in his own words, "a materialist to the tips of my fingers," and he fervently upheld the worldview that human life is a struggle for existence, with the outcome the survival of the fittest. This philosophy of life and history Churchill expressed in his one novel, Savrola. That Churchill was a racist goes without saying, yet his racism went deeper than with most of his contemporaries. It is curious how, with his stark Darwinian outlook, his elevation of war to the central place in human history, and his racism, as well as his fixation on "great leaders," Churchill's worldview resembled that of his antagonist, Hitler.
[...]
Tossed by the tides of faddish opinion, with no principles of his own and hungry for power, Churchill soon became an adherent of the "New Liberalism," an updated version of his father's "Tory Democracy." The "new" liberalism differed from the "old" only in the small matter of substituting incessant state activism for laissez-faire.
Although his conservative idolators seem blithely unaware of the fact – for them it is always 1940 – Churchill was one of the chief architects of the welfare state in Britain. The modern welfare state, successor to the welfare state of 18th-century absolutism, began in the 1880s in Germany, under Bismarck.
[...]
Following a visit to Germany, Lloyd George and Churchill were both converted to the Bismarckian model of social insurance schemes. As Churchill told his constituents: "My heart was filled with admiration of the patient genius which had added these social bulwarks to the many glories of the German race." He set out, in his words, to "thrust a big slice of Bismarckianism over the whole underside of our industrial system." In 1908, Churchill announced in a speech in Dundee: "I am on the side of those who think that a greater collective sentiment should be introduced into the State and the municipalities. I should like to see the State undertaking new functions." Still, individualism must be respected: "No man can be a collectivist alone or an individualist alone. He must be both an individualist and a collectivist. The nature of man is a dual nature. The character of the organisation of human society is dual." This, by the way, is a good sample of Churchill as political philosopher: it never gets much better.
[...]
To gain any understanding of Churchill, we must go beyond the heroic images propagated for over half a century. The conventional picture of Churchill, especially of his role in World War II, was first of all the work of Churchill himself, through the distorted histories he composed and rushed into print as soon as the war was over. In more recent decades, the Churchill legend has been adopted by an internationalist establishment for which it furnishes the perfect symbol and an inexhaustible vein of high-toned blather. Churchill has become, in Christopher Hitchens's phrase, a "totem" of the American establishment, not only the scions of the New Deal, but the neo-conservative apparatus as well politicians like Newt Gingrich and Dan Quayle, corporate "knights" and other denizens of the Reagan and Bush Cabinets, the editors and writers of the Wall Street Journal, and a legion of "conservative" columnists led by William Safire and William Buckley.[...]
Opportunism and Rhetoric
Yet before 1940, the word most closely associated with Churchill was "opportunist." He had twice changed his party affiliation from Conservative to Liberal, and then back again. His move to the Liberals was allegedly on the issue of free trade. But in 1930, he sold out on free trade as well, even tariffs on food, and proclaimed that he had cast off "Cobdenism" forever. As head of the Board of Trade before World War I, he opposed increased armaments; after he became First Lord of the Admiralty in 1911, he pushed for bigger and bigger budgets, spreading wild rumors of the growing strength of the German Navy, just as he did in the 1930s about the buildup of the German Air Force. He attacked socialism before and after World War I, while during the War he promoted war-socialism, calling for nationalization of the railroads, and declaring in a speech: "Our whole nation must be organized, must be socialized if you like the word." Churchill's opportunism continued to the end. In the 1945 election, he briefly latched on to Hayek's Road to Serfdom, and tried to paint the Labour Party as totalitarian, while it was Churchill himself who, in 1943, had accepted the Beveridge plans for the post-war welfare state and Keynesian management of the economy. Throughout his career his one guiding rule was to climb to power and stay there.
There were two principles that for a long while seemed dear to Churchill's heart. One was anti-Communism: he was an early and fervent opponent of Bolshevism. For years, he very correctly decried the "bloody baboons" and "foul murderers of Moscow." His deep early admiration of Benito Mussolini was rooted in his shrewd appreciation of what Mussolini had accomplished (or so he thought). In an Italy teetering on the brink of Leninist revolution, Il Duce had discovered the one formula that could counteract the Leninist appeal: hyper-nationalism with a social slant. Churchill lauded "Fascismo's triumphant struggle against the bestial appetites and passions of Leninism," claiming that "it proved the necessary antidote to the Communist poison."
Yet the time came when Churchill made his peace with Communism. In 1941, he gave unconditional support to Stalin, welcomed him as an ally, embraced him as a friend. Churchill, as well as Roosevelt, used the affectionate nickname, "Uncle Joe"; as late as the Potsdam conference, he repeatedly announced, of Stalin: "I like that man." In suppressing the evidence that the Polish officers at Katyn had been murdered by the Soviets, he remarked: "There is no use prowling round the three year old graves of Smolensk." Obsessed not only with defeating Hitler, but with destroying Germany, Churchill was oblivious to the danger of a Soviet inundation of Europe until it was far too late. The climax of his infatuation came at the November, 1943, Tehran conference, when Churchill presented Stalin with a Crusader's sword. Those who are concerned to define the word "obscenity" may wish to ponder that episode.
Finally, there was what appeared to be the abiding love of his life, the British Empire. If Churchill stood for anything at all, it was the Empire; he famously said that he had not become Prime Minister in order to preside over its liquidation. But that, of course, is precisely what he did, selling out the Empire and everything else for the sake of total victory over Germany.
[...]
But while Winston had no principles, there was one constant in his life: the love of war. It began early. As a child, he had a huge collection of toy soldiers, 1500 of them, and he played with them for many years after most boys turn to other things. They were "all British," he tells us, and he fought battles with his brother Jack, who "was only allowed to have colored troops; and they were not allowed to have artillery." He attended Sandhurst, the military academy, instead of the universities, and "from the moment that Churchill left Sandhurst . . . he did his utmost to get into a fight, wherever a war was going on." All his life he was most excited on the evidence, only really excited by war. He loved war as few modern men ever have he even "loved the bangs," as he called them, and he was very brave under fire.
In 1925, Churchill wrote: "The story of the human race is war." This, however, is untrue; potentially, it is disastrously untrue. Churchill lacked any grasp of the fundamentals of the social philosophy of classical liberalism. In particular, he never understood that, as Ludwig von Mises explained, the true story of the human race is the extension of social cooperation and the division of labor. Peace, not war, is the father of all things. For Churchill, the years without war offered nothing to him but "the bland skies of peace and platitude." This was a man, as we shall see, who wished for more wars than actually happened.
When he was posted to India and began to read avidly, to make up for lost time, Churchill was profoundly impressed by Darwinism. He lost whatever religious faith he may have had through reading Gibbon, he said and took a particular dislike, for some reason, to the Catholic Church, as well as Christian missions. He became, in his own words, "a materialist to the tips of my fingers," and he fervently upheld the worldview that human life is a struggle for existence, with the outcome the survival of the fittest. This philosophy of life and history Churchill expressed in his one novel, Savrola. That Churchill was a racist goes without saying, yet his racism went deeper than with most of his contemporaries. It is curious how, with his stark Darwinian outlook, his elevation of war to the central place in human history, and his racism, as well as his fixation on "great leaders," Churchill's worldview resembled that of his antagonist, Hitler.
[...]
Tossed by the tides of faddish opinion, with no principles of his own and hungry for power, Churchill soon became an adherent of the "New Liberalism," an updated version of his father's "Tory Democracy." The "new" liberalism differed from the "old" only in the small matter of substituting incessant state activism for laissez-faire.
Although his conservative idolators seem blithely unaware of the fact – for them it is always 1940 – Churchill was one of the chief architects of the welfare state in Britain. The modern welfare state, successor to the welfare state of 18th-century absolutism, began in the 1880s in Germany, under Bismarck.
[...]
Following a visit to Germany, Lloyd George and Churchill were both converted to the Bismarckian model of social insurance schemes. As Churchill told his constituents: "My heart was filled with admiration of the patient genius which had added these social bulwarks to the many glories of the German race." He set out, in his words, to "thrust a big slice of Bismarckianism over the whole underside of our industrial system." In 1908, Churchill announced in a speech in Dundee: "I am on the side of those who think that a greater collective sentiment should be introduced into the State and the municipalities. I should like to see the State undertaking new functions." Still, individualism must be respected: "No man can be a collectivist alone or an individualist alone. He must be both an individualist and a collectivist. The nature of man is a dual nature. The character of the organisation of human society is dual." This, by the way, is a good sample of Churchill as political philosopher: it never gets much better.
[...]
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